My People

‘People’ in the title of the poem represents the Dalit community who have been oppressed by an oppressive social system in India. The poem highlights the miseries of the poet’s community. Hence, he describes the lives and his society through literature. This poem was published as Nanna Janagalu Mattu Itara Kavitegalu (My People and Other Poems) 2005. Siddalingaiah is the speaker of the poem.

Dalits are the downtrodden community who have been socially marginalized, excluded, and exploited by the upper caste of the Indian social structure, and hence for ages, they have been deprived of basic education, health, and other social privileges.

Siddalingaiah becomes important because he drew society’s attention to the plight of his people through his poetry which flamed a light and heat that was its own. But one of the Kannada cultural critics has called Siddalingaiah ‘the King of the exaggerated conceit.’

In this poem, the poet brings out themes of ‘resistance’ and ‘identity’ of his people. The poet also describes how the Dalits have refused to be cowed down by violence and have stood up for their rights.

Basically, the poet expresses the pain and humiliation of his people and their socially denied dignity over centuries. He also emphasizes the hard work and resilience of his people. However, despite all these challenges his people have strived to restore their existence and fought for their rights as humans.

This poem also highlights the strength and courage of his people and they have remained strong to conserve and preserve their culture and tradition which can be explored today in the form of folk music, dance, and art and has remained intact.

Hence the poet urges his people to continue their rights and never give up hope. Overall “My People” is a poem that vehemently expresses the anger of his people and captures the struggles and spirit of the Dalit community.

 

About Prof.Siddalingaiah: (1954-2021)

            He was born in Magadi, Bangalore. He studied M.A and PhD in English, Bangalore University. Later he worked as Lecturer. As a student he supported B.Basavalingappa and Boosa Chaluvali. Today he is known as an Indian poet, playwright, and Dalit activist. He is credited with Bandaya literature and Dalit movement in Karnataka.

His important works are:

·         His Three Poetry Collections initially released Hole Maadigara  Haadugalu (1975) Saavira Haadugalu (1979) and Kappu Kaadini Haadu (1982).

·         Collection of Essays: Avataragalu  (1981) and Kakkinota (1991)

·         Two Plays: Panchama (1980) and Ekalavya (1983).

·         He has written Dalit autobiography Ooru Keri (2006)

Awards won by Him:

·         Padma Shri Award (posthumous) 2022

·         Pampa Award (2019) and many other Karnataka state awards.

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